holy thursday mass order pdf

This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. . 47. 50. It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. 0000013961 00000 n In this way the words can be better understood by the people. 0000001400 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The priest gives the sign of peace to the minister, if appropriate. As he continues, Sursum corda (Lift up your hearts), he raises his hands. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. 10 and 14. no. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. 57; Codex Iuris Canonici, can. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. [31] Cf. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). First, the altar, the Lords table, which is the center of the whole Liturgy of the Eucharist,[70] is prepared by placing on it the corporal, purificator, Missal, and chalice (unless the chalice is prepared at the credence table). 104. After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. 243. <> [30] Cf. The norms on the manner of singing are the same as for the Entrance chant (cf. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. 196. 36. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. [147] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [130], 317. 33). xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 The principal celebrant normally consumes the Blood of the Lord standing at the middle of the altar. [105] Cf. [34] Cf. 120. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. 30-46; for the manner of joining the Hours of the Office with the Mass, cf. The Vocal Expression of the Different Texts. Finally, the purpose of pursuing inculturation is not in any way the creation of new families of rites, but aims rather at meeting the needs of a particular culture in such a way that adaptations introduced either in the Missal or in combination with other liturgical books are not at variance with the distinctive character of the Roman Rite. Great importance should also be attached to a Mass celebrated with any community, but especially with the parish community, inasmuch as it represents the universal Church gathered at a given time and place. [61] Cf. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 109. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. [1] Ecumenical Council of Trent, Session 22, Doctrina de ss. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other. Holy Thursday, therefore, is an invitation to become aware of our sins, to put our lives in order, and embark on a path of repentance and renewal to obtain God's pardon. [145] Cf. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. Then the minister or the priest says the Entrance Antiphon. The Preface is sung or said by the principal priest celebrant alone; but the Sanctus is sung or recited by all the concelebrants, together with the congregation and the choir. 137. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. 284-287 is followed. <> In the sacristy, the sacred vestments (cf. [96] Cf. 161. 82. The faithful and the choir should have a place that facilitates their active participation.[114]. 147. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. The commentator, who provides the faithful, when appropriate, with brief explanations and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). Then, with hands joined, the priest says, Oremus (Let us pray). UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . 0000002933 00000 n The procession bringing the gifts is accompanied by the Offertory chant (cf. In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. 241. The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. 66-68: AAS 87 (1995), p. 313. Or. The parts spoken by all the concelebrants together and especially the words of consecration, which all are bound to say, are to be said in such a way that the concelebrants speak them in a very low voice and that the principal celebrants voice be clearly heard. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. 4: AAS 30 (1938), pp. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. The intercessions for the living, Recordare, Domine (Lord, remember your Church), and for the dead, Memento etiam fratrum nostrorum (Remember our brothers and sisters), are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. 280. The Creed is not said. [73] Cf. 42. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. II. 260. After the consecration when the priest has said, Mysterium fidei (Let us proclaim the mystery of faith), the people sing or say an acclamation using one of the prescribed formulas. 392. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered. [80] Cf. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. 0000003840 00000 n 11 0 obj 54. [9] Cf. In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels. 56: AAS 56 (1964), p. 890. 240. 53. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 276. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 14. 35). The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. [16] Cf. When this hymn is concluded, the Priest, with hands joined, says: Let us pray. 0000015939 00000 n The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. 10 0 obj 43). After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. [44] Cf. 129. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. In addition, the candlesticks are placed on the altar or near it. Though holy in its origin, this people nevertheless grows continually in holiness by its conscious, active, and fruitful participation in the mystery of the Eucharist.[10]. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. 275. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful.[84]. 368. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). Catholic Mass guide - Order of the Mass. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. In keeping with the Churchs traditional practice and the altars symbolism, the table of a fixed altar is to be of stone and indeed of natural stone. 150. 0000003006 00000 n 21; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. The Collect When this hymn is concluded, the Priest, says: Let us pray. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. In view of the rather broad range of choice among the readings and orations, it is best if Masses for various circumstances be used in moderation, that is, when the occasion truly requires. <> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. endobj SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. Brethren . The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. 38: AAS 62 (1970), p. 660. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). This is sung either by the choir alone or by the choir or cantor with the people. nos. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. 1 0 obj 55. The people rise and make their response: Suscipiat Dominus (May the Lord accept). Christs gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. The altar should be built apart from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible. [43] It is with good reason, therefore, that they are called the presidential prayers.. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. 8: AAS 89 (1997), p. 871. [98] Cf. 12: AAS 59 (1967), pp. The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. 388. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. 2 0 obj no. 31). 0000009036 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Among the requisites for the celebration of Mass, the sacred vessels are held in special honor, especially the chalice and paten, in which the bread and wine are offered and consecrated, and from which they are consumed. 24. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. 187. Amen. 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 59. 0000001951 00000 n In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. [65] Cf. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish nos. From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. The location should also assist the choir to exercise its function more easily and conveniently allow each choir member full, sacramental participation in the Mass. The priest blesses him, saying, Dominus sit in corde tuo (The Lord be in your heart). [89] All should observe the norms established by the Bishop for his diocese regarding the office of those who serve the priest at the altar. [115] Cf. This holds also, with due regard for the prescriptions of law, for groups of religious. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. Furthermore, it is desirable that, as a rule, an acolyte, a lector, and a cantor should be there to assist the priest celebrant. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. [68] Cf. must procure for itself a lamb, one apiece for each household. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 234. Among the Masses for the Dead, the Funeral Mass holds first place. 138. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. Offering: By which, in this very memorial, the Churchand in particular the Church here and now gatheredoffers in the Holy Spirit the spotless Victim to the Father. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 190. [95] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. 151. 0000002424 00000 n 278. 140. 200. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. 0000002821 00000 n When the deacon is assisting the Bishop, he carries the book to him to be kissed, or else kisses it himself, saying quietly, Per evangelica dicta dicta (May the words of the Gospel). The Introductory Rites . A totally new rubric is found at the end of Holy Thursday. endobj 85. Sacrosanctum Concilium, nos. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. [67] Cf. [133] Cf. The faithful, moreover, should not refuse to serve the People of God gladly whenever they are asked to perform some particular ministry or function in the celebration. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. 5). 328. Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. 383. 148. 99. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances.

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